2 Samuel 16:13

Authorized King James Version

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And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.

Original Language Analysis

הָלוֹךְ֙ as he went H1980
הָלוֹךְ֙ as he went
Strong's: H1980
Word #: 1 of 16
to walk (in a great variety of applications, literally and figuratively)
דָּוִ֛ד And as David H1732
דָּוִ֛ד And as David
Strong's: H1732
Word #: 2 of 16
david, the youngest son of jesse
וַֽאֲנָשָׁ֖יו H376
וַֽאֲנָשָׁ֖יו
Strong's: H376
Word #: 3 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בַּדָּ֑רֶךְ by the way H1870
בַּדָּ֑רֶךְ by the way
Strong's: H1870
Word #: 4 of 16
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְשִׁמְעִ֡י Shimei H8096
וְשִׁמְעִ֡י Shimei
Strong's: H8096
Word #: 5 of 16
shimi, the name of twenty israelites
הָלוֹךְ֙ as he went H1980
הָלוֹךְ֙ as he went
Strong's: H1980
Word #: 6 of 16
to walk (in a great variety of applications, literally and figuratively)
בְּצֵ֨לַע side H6763
בְּצֵ֨לַע side
Strong's: H6763
Word #: 7 of 16
a rib (as curved), literally (of the body) or figuratively (of a door, i.e., leaf); hence, a side, literally (of a person) or figuratively (of an obje
הָהָ֜ר on the hill's H2022
הָהָ֜ר on the hill's
Strong's: H2022
Word #: 8 of 16
a mountain or range of hills (sometimes used figuratively)
לְעֻמָּת֔וֹ at H5980
לְעֻמָּת֔וֹ at
Strong's: H5980
Word #: 9 of 16
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
הָלוֹךְ֙ as he went H1980
הָלוֹךְ֙ as he went
Strong's: H1980
Word #: 10 of 16
to walk (in a great variety of applications, literally and figuratively)
וַיְקַלֵּ֔ל him and cursed H7043
וַיְקַלֵּ֔ל him and cursed
Strong's: H7043
Word #: 11 of 16
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
וַיְסַקֵּ֤ל and threw H5619
וַיְסַקֵּ֤ל and threw
Strong's: H5619
Word #: 12 of 16
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
בָּֽאֲבָנִים֙ stones H68
בָּֽאֲבָנִים֙ stones
Strong's: H68
Word #: 13 of 16
a stone
לְעֻמָּת֔וֹ at H5980
לְעֻמָּת֔וֹ at
Strong's: H5980
Word #: 14 of 16
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
וְעִפַּ֖ר him and cast H6080
וְעִפַּ֖ר him and cast
Strong's: H6080
Word #: 15 of 16
to be dust
בֶּֽעָפָֽר׃ dust H6083
בֶּֽעָפָֽר׃ dust
Strong's: H6083
Word #: 16 of 16
dust (as powdered or gray); hence, clay, earth, mud

Analysis & Commentary

And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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